GREENS OPPOSE PUSH FOR NUCLEAR

GREENS OPPOSE PUSH FOR NUCLEAR

The Green Party of the United States (GPUS) Eco-Action Committee rejects President-elect Barack Obama’s reckless support for new nuclear power plants, as such an agenda poses unacceptable health and environmental risks and would be fiscally irresponsible in the extreme.
All of the processes associated with nuclear power are dangerous, from the mining of uranium to the transportation and disposal of radioactive waste. Uranium mining is implicated in endocrine disorders and cancers among people working in or living near the mines, and clusters of childhood leukemia and other forms of cancer have been found in people living near nuclear power sites even when the plants have not had a major accident. (The number of "minor" accidents, which the Nuclear Regulatory Commission calls "events," is staggering.)

Dr. Helen Caldicott, a physician who has devoted her life to researching the effects of the nuclear power and weapons industry on human health, lists some specific effects of carcinogenic elements associated with nuclear plants and uranium mining: iodine-131 – thyroid cancer; strontium-90 – breast cancer, bone cancer, leukemia; cesium-137 – sarcoma (malignant muscle cancer); plutonium-239 – liver cancer, bone cancer, testicular cancer, lung cancer and birth defects.
More nuclear plants would increase the risk of accidents. Japan has experienced deaths at its new reprocessing plant in Rokkosho, and the Mayak reprocessing plant in Russia has a long history of accidents, including one which killed at least 200 people and exposed hundreds of thousands of others to radiation. These, plus the thousands of deaths and devastation caused by Chernobyl’s meltdown, and the 15-year, billion dollar attempt to clean up the catastrophe at Three Mile Island, are sobering cautions.

Radioactive waste produced by nuclear power plants remains toxic to humans for over 100,000 years. There is no way to store this waste safely. Already, all six of the “low-level” nuclear waste dumps in the U.S. have leaked. The plain fact is, there are no technological quick fixes to isolate nuclear waste from the biosphere for the durations of its hazardous life.  Therefore, rather than producing more, it is essential that the generation of nuclear wastes be halted.
Enormous and long-lasting health and environmental dangers alone make nuclear power unfeasible. Cost in dollars is another factor, with each new nuclear power plant expected to cost at least nine billion dollars.
In a recent paper, “Forget Nuclear,” Amory Lovins, one of the nation’s foremost energy-policy analysts, states that nuclear energy costs twice as much per kilowatt hour to produce as wind and at least seven times the cost of implementing end-use efficiency technologies. He estimates that efficiency alone could reduce energy consumption by three times nuclear power’s market share, and that wind power alone could double the nation’s electricity output.
Because of the high risks and high costs involved, the nuclear power industry has taxpayers subsidize nuclear plants. In 2005, taxpayer subsidies to the industry were raised to 60-90% of the entire projected cost of nuclear projects. Yet, due to regulatory changes made in the 1990s, taxpayers have little say over the licensing of nuclear plants.

Rather than relying on more nuclear power , the Green Party of the United States calls for a moratorium on new nuclear power plants, the early retirement of nuclear power reactors, and the
phase-out of technologies that use or produce nuclear waste, such as nuclear waste incinerators, food irradiators, and all commercial and  military uses of depleted uranium. We also oppose the export of nuclear technologies or their wastes to other nations.

It is possible to achieve energy independence, to effectively address climate change, and to reduce energy consumption by 50% in 20 years through the strategic use of alternative energies such as wind and solar, and through increased efficiency and conservation. (Greens also emphasize taking great care to minimize any negative environmental impacts, even from such "clean" technologies as wind and solar.)

Nuclear power is as inimical to the web of life on Earth as it has ever been.  If the nuclear agenda is allowed to go forward, our continent will be poisoned by radioactivity for hundreds of generations.  We have a grave responsibility to ourselves and the future to reject nuclear power as any part of a sane solution to our energy crisis.   
GPUS Eco-Action Committee Members: 
Wes Rolley CA
Deanna L. Taylor UT
Mato Ska CA
Harold Shepherd UT
Bryce Ruddock WI
Jean McMahon OK
Gini Lester IL
R.J. Korbachs NM
Derek Iverson CA
Gail Enterkin MN
Linda Cree MI
Audrey Clement VA
Douglas Campbell MI
Matt Abel MI

Buy Nothing Day in Utah

From KUTV Channel 2 UtahI am quoted near the bottom
Utahns Participate In Buy Nothing Day

While millions of Americans where rushing from store to store hunting for rock bottom deals of Black Friday, a significantly smaller portion of the population was refusing to spend a single penny on that day. 

Sarah and Derek Staffanson have decided to join the legions of people across the country taking part in “Buy Nothing Day.”  A grass roots effort to stamp out consumerism and unnecessary debt.

The Staffanson’s decided to spent this “Black Friday” decorating their tree.   Derek says for most of his life heading to the malls the day after Thanksgiving was part of his family holiday ritual.

He says during a long evolution he and his wife have decided that blatant consumerism often left him empty inside he says he still wants to buy certain things but says community service is more fulfilling.

Also celebrating “Buy Nothing Day” is Deanna Taylor.  She spent the afternoon at Library Square collecting old coat and handing them out to people who need them.

Staffanson and his wife say they enjoy living a simpler life. 

Black Friday: Is it REALLY worth it?

Here is what makes Black Friday totally not worth it (aside from the obvious reasons):

Wal-Mart death blamed on "utter chaos"

 
NEW YORK (AP) – Police say a Wal-Mart employee was knocked to the ground and later pronounced dead after opening the store to anxious shoppers on Long Island, New York.

Black Friday turns tragic for Wal-Mart
One worker dies in opening chaos at a New York store. Around the nation, crowds seek deep discounts at the world’s largest retailer.

Two dead after shots fired in toy store

PALM DESERT, Calif. (AP) – Two people are dead in a Black Friday shooting at a crowded Toys "R" Us in Palm Desert, Calif.City Councilman Jim Ferguson says police have told him that the victims were two men with handguns who shot each other.
 
 

2008 Community Coat Exchange

Today was a success. We gave away about 600 coats.

How to Start the Holiday Season: Annual Community Coat Exchange on Black Friday

This will the 3rd year for the ever growing Annual Community Coat Exchange.  The first year we gave away about 150 coats.  Last year we gave away 300 coats.  Based on the donations received to date (Thanksgiving Day), it looks like we are likely to exceed last year’s total coat exchange give away.  What a great way to spend the day after Thanksgiving.
If you need a coat come get one.  If you have a coat, we know someone who can use it.
(Flyer graphic created for the Rhode Island Coat Exchange)

http://coatexchange.files.wordpress.com/2008/11/coat-exchange-have-a-heart-flyer1.jpg

Buy Nothing Day

Remember to Buy Nothing on Friday, November 28th, the day after Thanksgiving. Instead, do something for your community, your family, your world.

https://i0.wp.com/www.adbusters.org/files/campaigns/bnd/BND08_bg.gif

Malik Rahim – A Vote for Life

The Iroquois Thanksgiving Address

The Iroquois Thanksgiving Address

"Ohenton Kariwahtekwen"

Greetings to the Natural World
(You can hear this in the Cayuga language around 6 am (EST) every morning on http://www.ckrz.com)

The People

Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people.

Now our minds are one.

The Earth Mother

We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks.

Now our minds are one.

The Waters

We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms-waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water.

Now our minds are one.

     The Fish

We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks.

Now our minds are one.

The Plants

Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come.

Now our minds are one.

The Food Plants

With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks.

Now our minds are one.

  The Medicine Herbs

Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines.

Now our minds are one.

The Animals

We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so.

Now our minds are one

The Trees

We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life.

Now our minds are one.

The Birds

We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds-from the smallest to the largest-we send our joyful greetings and thanks.

Now our minds are one.

   The Four Winds

We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds.

Now our minds are one.

The Thunderers

Now we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers.

Now our minds are one.

The Sun

We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun.

Now our minds are one.

Grandmother Moon

We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night-time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon.

Now our minds are one.

    The Stars

We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to the Stars.

Now our minds are one.

The Enlightened Teachers

We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring teachers.

Now our minds are one.

  The Creator

Now we turn our thoughts to the creator, or Great Spirit, and send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator.

Now our minds are one.

Closing Words……….

We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way.

Now our minds are one.

Native Villages © Gina Boltz

 

star, feather icon:   http://nativeintelligence.com/web-art.asp

Thanksgiving: The National Day of Mourning

Thanksgiving: The National Day of Mourning
Text of 1970 Speech by Wampsutta, an Aquinnah
Wampanoag Elder

Frank James (1923 – February 20, 2001) was known to the Wampanoag people as  Wampsutta, In 1970, the Commonwealth of Massachusetts invited him to speak at Plymouth’s  annual Thanksgiving feast. When the text of Mr. James’ speech was revealed before  dinner, Massachusetts "disinvited" him. Wampsutta refused to revise his speech and left the event. He went to the hill near  the statue of the Massasoit, the Wampanoag leader during the Pilgrims’ arrival in 1620.  There, overlooking Plymouth Harbor and the replica of the Mayflower, Frank James recited the speech that Massachusetts Commonwealth had refused to hear:


     "I speak to you as a man — a Wampanoag Man. I am a proud man, proud of my  ancestry, my accomplishments won by a strict parental direction ("You must succeed –  your face is a different color in this small Cape Cod community!"). I am a product of  poverty and discrimination from these two social and economic diseases. I, and my  brothers and sisters, have painfully overcome, and to some extent we have earned the  respect of our community. We are Indians first – but we are termed "good citizens."


Sometimes we are arrogant but only because society has pressured us to be so.    "It is  with mixed emotion that I stand here to share my thoughts. This is a time of celebration  for you – celebrating an anniversary of a beginning for the white man in America. A time  of looking back, of reflection. It is with a heavy heart that I look back
upon what  happened to my People.     "Even before the Pilgrims landed it was common practice for  explorers to capture Indians, take them to Europe and sell them as slaves for 220  shillings apiece. The Pilgrims had hardly explored the shores of Cape Cod for four days  before they had robbed the graves of my ancestors and stolen their corn and beans.
Mourt’s Relation describes a searching party of sixteen men. Mourt goes on to say that  this party took as much of the Indians’ winter provisions as they were able to carry.     "Massasoit, the great Sachem of the Wampanoag, knew these facts, yet he and his People  welcomed and befriended the settlers of the Plymouth Plantation. Perhaps he did this  because his Tribe had been depleted by an epidemic. Or his knowledge of the harsh oncoming winter was the reason for his peaceful acceptance of these acts. This action by  Massasoit was perhaps our biggest mistake. We, the Wampanoag, welcomed you, the white  man, with open arms, little knowing that it was the beginning of the end; that before 50  years were to pass, the Wampanoag would no longer be a free people.     What happened in  those short 50 years? What has happened in the last 300 years? History gives us facts  and there were atrocities; there were broken promises – and most of these centered  around land ownership. Among ourselves we understood that there were boundaries, but  never before had we had to deal with fences and stone walls. But the white man had a  need to prove his worth by the amount of land that he owned. Only ten years later, when  the Puritans came, they treated the Wampanoag with even less kindness in converting the souls of the so-called "savages." Although the Puritans were harsh to members of their  own society, the Indian was pressed between stone slabs and hanged as quickly as any  other "witch."     "And so down through the years there is record after record of Indian  lands taken and, in token, reservations set up for him upon which to live. The Indian,  having been stripped of his power, could only stand by and watch while the white man  took his land and used it for his personal gain. This the Indian could not understand;  for to him, land was survival, to farm, to hunt, to be enjoyed. It was not to be abused.  We see incident after incident, where the white man sought to tame the "savage" and  convert him to the Christian ways of life. The early Pilgrim settlers led the Indian to believe that if he did not behave, they would dig up the ground and unleash the great  epidemic again.     "The white man used the Indian’s nautical skills and abilities. They  let him be only a seaman — but never a captain. Time and time again, in the white man’s  society, we Indians have been termed "low man on the totem pole."     "Has the Wampanoag really disappeared? There is still an aura of mystery. We know there was an epidemic that took many Indian lives – some Wampanoags moved west and joined the Cherokee and  Cheyenne. They were forced to move. Some even went north to Canada! Many Wampanoag put  aside their Indian heritage and accepted the white man’s way for their own survival.

There are some Wampanoag who do not wish it known they are Indian for social or economic  reasons.     "What happened to those Wampanoags who chose to remain and live among the  early settlers? What kind of existence did they live as "civilized" people? True, living  was not as complex as life today, but they dealt with the confusion and the change.  Honesty, trust, concern, pride, and politics wove themselves in and out of their [the Wampanoags’] daily living. Hence, he was termed crafty, cunning, rapacious, and dirty.   "History wants us to believe that the Indian was a savage, illiterate, uncivilized animal. A history that was written by an organized, disciplined people, to expose us as an unorganized and undisciplined entity. Two distinctly different cultures met. One thought they must control life; the other believed life was to be enjoyed, because nature decreed it. Let us remember, the Indian is and was just as human as the white man. The Indian feels pain, gets hurt, and becomes defensive, has dreams, bears tragedy and failure, suffers from loneliness, needs to cry as well as laugh. He, too, is often misunderstood.     "The white man in the presence of the Indian is still mystified by his uncanny ability to make him feel uncomfortable. This may be the image the white man has created of the Indian; his "savageness" has boomeranged and isn’t a mystery; it is fear; fear of the Indian’s temperament!     "High on a hill, overlooking the famed Plymouth Rock, stands the statue of our great Sachem, Massasoit. Massasoit has stood there many years in silence. We the descendants of this great Sachem have been a silent people. The necessity of making a living in this materialistic society of the white man caused us to be silent. Today, I and many of my people are choosing to face the truth.

We ARE Indians!     "Although time has drained our culture, and our language is almost extinct, we the Wampanoags still walk the lands of Massachusetts. We may be fragmented, we may be confused. Many years have passed since we have been a people together. Our lands were invaded. We fought as hard to keep our land as you the whites did to take our land away from us. We were conquered, we became the American prisoners of war in many cases, and wards of the United States Government, until only recently.     "Our spirit refuses to die. Yesterday we walked the woodland paths and sandy trails. Today we must walk the macadam highways and roads. We are uniting We’re standing not in our wigwams but in your concrete tent. We stand tall and proud, and before too many moons pass we’ll right the wrongs we have allowed to happen to us.     "We forfeited our country. Our lands have fallen into the hands of the aggressor. We have allowed the white man to keep us on our knees. What has happened cannot be changed, but today we must work towards a
more humane America, a more Indian America, where men and nature once again are important; where the Indian values of honor, truth, and brotherhood prevail.     "You the white man are celebrating an anniversary. We the Wampanoags will help you celebrate in the concept of a beginning. It was the beginning of a new life for the Pilgrims. Now, 350 years later it is a beginning of a new determination for the original American: the American Indian.     "There are some factors concerning the Wampanoags and other Indians across this vast nation. We now have 350 years of experience living amongst the white man. We can now speak his language. We can now think as a white man thinks. We can now compete with him for the top jobs. We’re being heard; we are now being listened to. The important point is that along with these necessities of everyday living, we still have the spirit, we still have the unique culture, we still have the will and, most important of all, the determination to remain as Indians. We are determined, and our presence here this evening is living testimony that this is only the beginning of the American Indian, particularly the Wampanoag, to regain the position in this country that is rightfully ours."

Letter of czech mayors and nonviolent movement to Obama

22.11.2008

Dear President-elect Obama:

Please accept our congratulations on your victory in the United States presidential election.

We address this appeal to you due to our concern for the preservation of the democratic process in the Czech Republic and for the security of the European community.

As you know, the Bush government and the Czech government have agreed to place the military radar base of the US National Missile Defense (NMD) system on Czech territory. Two thirds of the Czech citizenry do not, in the long term, agree with the arrangement. Despite thier opposition, the Czech government has signed agreements with the United States that are due to be ratified shortly by the  Parliament. The current deputieswere elected before there was any public discussion about the project, however, and the involvement of the Czech Republic in the NMD system was not on any Czech parliamentary election platform.

The plan to place elements of this system in the heart of Europe is causing tension between USA and Russia, as well as between USA and the European Union, and will lead to a new expansion of the arms race. We are concerned that due to this advanced system, Europe will become the main battlefield in a potential international conflict and that the Czech Republic would be, due to the radar, the target of a first attack. The matter is made even more sensitive by the fact that after the fall of communism in 1989, the Czech people vowed that a foreign army would never again be stationed on their territory.

We kindly ask you to reassess the attitude of the US government towards the placement of NMD elements in Europe and to put a stop to this very dangerous and unstable project. We hope that the change so strongly symbolized by your victory will turn into reality, that the new American leadership can move us all in the direction of a world without wars and violence, and that the tendency towards the escalation of arms and military aggression will be replaced instead by investment into areas that contribute to real human development.

We entreat you as the president of a country that has long symbolized democracy to respect the will of the Czech citizens, who are being deprived of their democratic rights by their own government.

Yours faithfully,

Jan Tamás, spokesperson of Non-violence Movement
Dana Feminová, spokesperson of Europe for Peace
League Mayors against radar:
Jan Neoral, Trokavec mayor
Josef Řihák, Příbram mayor
Jitka Říhová, Láz mayor
Josef Hála, Jince mayor
Josef Vondrášek, Rožmitál pod Třemšínem mayor
Václav Hudec, Štítov mayor
Miroslav Leitermann, Nepomuk mayor
Ladislav Turek, Bohutín mayor
Josef Karas, Obecnice mayor
Stanislav Sláma, Drahlín mayor
Josef  Škvára, Sádek mayor
Jan Kohout, Křešín mayor
Jiří Prokeš, Hluboš mayor
Radek Walter, Tochovice mayor
Václav Koubík, Hůrky mayor
Lubomír Fiala , Vísky mayor
Libor Štorkán, Felbabka mayor
Josef Hrubý, Zaječov mayor
Jiří Chvojka, Chaloupky mayor
Ladislav Stelšovský, Podluhy mayor
Bohumír Vítek, Volenice mayor
Karel Daniel, Vševidy mayor
Karel Dražan, Bezděkov mayor
Daniel Synek, Sedlice mayor
Pavel Hutr, Věšín mayor
Tomáš Čížek, Chrást mayor
Karel Palivec, Předmíř mayor
Stanislav Kramosil, Hvožďany mayor
Zdeněk Vrbka, Bratkovice mayor
Miloslav Suchý, Skořice mayor
Josef Stehlík, Vranovice mayor

In support
Giulietto Chiesa – EMP
Anna Curdova – deputy czech parliament