Category Archives: Uncategorized

Carnival of the Green

This week’s Carnival of the Green is hosted by Natural Collection.  Topics this week include

  • trash issues and what people do with it (including art)
  • gas prices and driving
  • green battery options
  • versatility of nettles
  • greening your office
  • wind farming
  • immigration reform
  • climate change
  • eating local
  • poetry

Enjoy!

Dumpster Diving

If you haven’t checked out the Dumpster Diving Community, you should.  Dumpster diving has been part of our lives always.  Tom is great at it and has been able to get tons of items from dumpsters that otherwise would end up in the landfill.

It’s amazing what people and businesses throw away.  Sadly, there are many greedy businesses who have the notion that if they can’t sell it, no one should have it, so they smash and break things on purpose so that dumpster divers won’t be able to get it. 

The dumpster diving community members have been having fun sharing their finds from dumpsters at colleges as classes are ending for the summer. 

Huh?

This week:
The U.S. Senate  is proposing to cut off funding for the Iraq War after March 31, 2008.
Wait, though.
The U.S. Senate is proposing to still spend 120 Billion dollars on Iraq and Afghanistan.
But wait.
The U.S. Senate proposes a call for troops to begin leaving Iraq by October 1.
But then….
The U.S. Senate say the president can wave the October 1 call if he doesn’t like that.

Huh?

This makes no sense.  People, call your senators and representatives today to tell them:
NO MORE.  BRING ‘EM HOME.  NOW.  NO MORE DOLLARS. NO MORE DEATHS.  OUT OF IRAQ NOW.

Public school teachers are “mouthpieces of the government” and have no free speech rights according

BLOOMINGTON, Ind. – When one of Deborah Mayer’s elementary school students asked her on the eve of the Iraq war whether she would ever take part in a peace march, the veteran teacher recalls answering, “I honk for peace.”

Soon afterward, Mayer lost her job and her home in Indiana. She was out of work for nearly three years. And when she complained to federal courts that her free-speech rights had been violated, the courts replied, essentially, that as a public school teacher she didn’t have any.0514 04 1

As a federal appeals court in Chicago put it in January, a teacher’s speech is “the commodity she sells to an employer in exchange for her salary.” The Bloomington, Ind., school district had just as much right to fire Mayer, the court said, as it would have if she were a creationist who refused to teach evolution.

The ruling was legally significant. Eight months earlier, the U.S. Supreme Court had decided in a case involving the Los Angeles district attorney’s office that government employees were not protected by the First Amendment when they faced discipline for speaking at work about controversies related to their jobs. The Chicago appeals court was the first to apply the same rationale to the classroom, an issue that the Supreme Court expressly left unresolved.

But legal analysts said the Mayer ruling was probably less important as a precedent than as a stark reminder that the law provides little protection for schoolteachers who express their beliefs.

 

As far as the courts are concerned, “public education is inherently a situation where the government is the speaker, and … its employees are the mouthpieces of the government,” said Vikram Amar, a professor at UC’s Hastings College of the Law in San Francisco. Whatever academic freedom exists for college teachers is “much, much less” in public schools, he said.

A recent case from a Los Angeles charter school offers more evidence of the limits teachers face in choosing curricula or seeking redress of grievances. The school’s administrators forbade seventh-graders from reading aloud at a February assembly the award-winning poem “A Wreath for Emmett Till,” about a black teenager beaten to death by white men in 1955.

In an online guide to teaching the poem in grades seven and up, publisher Houghton Mifflin recommends telling students that it will be disturbing; administrators said they feared it would be too much for the kindergartners in the audience and then explained that Till’s alleged whistle at a white woman was inappropriate. When social studies teacher Marisol Alba and a colleague signed letters of protest written by students at the largely African American school, both teachers were fired.

The Mayer ruling was disappointing but not surprising, said Michael Simpson, assistant general counsel of the National Education Association, the nation’s largest teachers’ union. For the last decade, he said, federal courts “have not been receptive to arguments that teachers, both K-12 and higher education, have free-speech rights in the classroom.”

That’s unacceptable, said Mayer, 57, who now teaches seventh-graders in Haines City, Fla. She said she’s scraped up enough money, by selling her car, to appeal her case to the Supreme Court, though she doubts the justices will review it.

“If a teacher can be fired for saying those four little words — ‘I honk for peace’ — who’s going to want to teach?” she asked. “They’re taking away free speech at school. … You might just as well get a big television and set it in front of the children and have them watch, (using) the curriculum the school board has.”

On the other hand, said Francisco Negrón, lawyer for the National School Boards Association, if teachers were free to express their viewpoints in class, school boards would be less able to do their job of determining the curriculum and complying with government demands for accountability.

“Teachers bring their creativity, their energy, their skill in teaching the curriculum, but … a teacher in K-12 is really not at liberty to design a curriculum,” said Negrón, who filed arguments with the court in Mayer’s case supporting the Bloomington school district. “That’s the function of the school board.”

The incident occurred in January 2003, when Mayer was teaching a class of fourth- through sixth-graders at Clear Creek Elementary School. As Mayer recalled it later, the question about peace marches arose during a discussion of an article in the children’s edition of Time magazine, part of the school-approved curriculum, about protests against U.S. preparations for war in Iraq.

When the student asked the question about taking part in demonstrations, Mayer said, she replied that there were peace marches in Bloomington, that she blew her horn whenever she saw a “Honk for Peace” sign, and that people should seek peaceful solutions before going to war.

A student complained to her father, who complained to the principal, who canceled the school’s annual “Peace Month” observance and told Mayer never to discuss the war or her political views in class.

Mayer, who had been hired after the semester started and had received a good job evaluation before the incident, was dismissed at the end of the school year. The school said it was for poor performance, but the appeals court assumed that she had been fired for her comments and said the school had acted legally.

“Teachers hire out their own speech and must provide the service for which employers are willing to pay,” a three-judge panel of the Seventh U.S. Circuit Court of Appeals said Jan. 24. “The Constitution does not entitle teachers to present personal views to captive audiences against the instructions of elected officials.”

Mayer, the court said, was told by her bosses that she could teach about the war “as long as she kept her opinions to herself.” Like the Los Angeles district attorney’s employee whose demotion led to the Supreme Court’s 2006 ruling, the appellate panel said, Mayer had no constitutional right to say anything on the job that conflicted with her employer’s policy.

Mayer’s lawyer asked for a rehearing, saying the evidence was clear that the school had no such policy when Mayer answered the student’s question. The court denied reconsideration in March without comment.

Mayer, who had taught for more than 20 years, couldn’t afford to keep her Indiana home after being fired and left the state. She got another teaching job in Florida, but lost it after disclosing her previous dismissal, and didn’t get another position until last fall.

As all parties to Mayer’s case recognize, her statements would have been constitutionally protected and beyond the government’s power to suppress if she had been speaking on a street corner or at a public hearing.

But in the classroom, as in the workplace, courts have upheld limits on speech. In both settings, past rulings have taken into account the institution’s need to function efficiently and keep order, and the rights of co-workers and students not to be subjected to unwanted diatribes.

In 1969, the Supreme Court upheld a high school student’s right to wear a black armband as a silent protest against the Vietnam War and barred schools from stifling student expression unless it was disruptive or interfered with education. The court retreated from that standard somewhat in a 1988 ruling upholding censorship of student newspapers, and will revisit the issue in a pending case involving an Alaskan student who was suspended for unfurling a banner outside the school grounds that read, “Bong Hits 4 Jesus.”

The Supreme Court has never ruled on teachers’ free speech. In lower courts, teachers have won cases by showing they were punished for violating policies that school officials never explained to them beforehand or invented after the fact. A federal appeals court in 2001 ruled in favor of a fifth-grade teacher in Kentucky who was fired for bringing actor Woody Harrelson to her class to discuss the benefits of industrial hemp, an appearance that school officials had approved.

But teachers who were on notice of school policies they transgressed have usually lost their cases. In one Bay Area case, in August 2005, a federal judge in San Jose rejected arguments by Cupertino elementary school teacher Stephen Williams that his principal had violated his freedom of speech by prohibiting him from using outside religious materials in history lessons.

Unless the Supreme Court takes up Mayer’s case, its legal effect is limited to federal courts in Illinois, Indiana and Wisconsin, the three states in the Seventh Circuit. But Amar, the Hastings law professor, and others said the ruling could be influential elsewhere because there are few appellate decisions on the issue, and because the author, Chief Judge Frank Easterbrook, is a prominent conservative jurist.

“Very few schools are going to be that harsh in muzzling or silencing their teachers,” but the ruling indicates they would be free to do so, Amar said.

Simpson, the National Education Association’s lawyer, said the ruling, though within the legal mainstream, was bad for education because teachers are not “hired to read a script.” The case might interest the Supreme Court, and the NEA will probably file a brief in support of Mayer’s appeal should the justices take the case, he said.

Beverly Tucker, chief counsel of the NEA-affiliated California Teachers Association, said she doubts that federal courts in California would take as conservative a position as the court in Mayer’s case. But she expects school districts to cite the ruling in the next case that arises.

“If I were a public school teacher, I would live in fear that some innocuous remark made in the classroom in response to a question from a pupil would lead to me being terminated” under such a ruling, Tucker said.

As for Mayer, she isn’t sure what rankles her most — the impact on her life, the stigma of being branded a rogue teacher, or the court’s assertion that a teacher’s speech is a commodity purchased by the government.

“My free speech,” she said, “is not for sale at any price.”

E-mail Bob Egelko at begelko@sfchronicle.com

© 2007 Hearst Communications Inc.

 

GPUS Speakers Bureau

I’ve accepted.

Look for my bio and other information soon (as of this writing it’s not yet posted) at Green Party of the United States Speakers Bureau

Basically, I may be asked to appear on  TV and radio shows. I was told that by those that heard me speak
in Tucson that I was great and would be good for this project.

Here is the info I submitted for the Speakers Bureau Page:

Deanna L. Taylor, Utah

Co-Chair; Alternate Delegate

Desert Greens Green Party of Utah

7715 South 1300 West

West Jordan, UT  84084

801-631-2998 (cell)

801-566-7175 (fax)

deanna@deannataylor.org (email)

http://www.desertgreens.org

http://www.deannataylor.org

http://deesings.livejournal.com

 

Bio

Deanna Taylor grew up in Frederick County, Maryland. She moved to Utah in the late 1990’s and lives in West Jordan with her husband, Tom King. Deanna holds a bachelor’s degree in Music Education and a masters degree in Curriculum and Instruction and is licensed in music and special education.  Deanna currently is employed as the Director of Special Education Services, Coordinator of Academic Service Learning, and Music Specialist at a Utah Public Charter School.

Deanna began her political activity with the Maryland House of Delegates campaign of her Dad when she was in college.  She served as his treasurer during the three campaigns he ran for that office.  When Deanna moved to Utah, she took advantage of the opportunity to join the Green Party since the values of the party aligned with her own.   Deanna is currently a Co-Coordinator and Alternate Delegate of the Desert Greens Green Party of Utah She ran for Salt Lake County Council in the 2006 elections.

Deanna participates with People for Peace and Justice of Utah and is very active on peace and social justice issues.  She is also active in anti-nuclear testing and waste issues and projects. Deanna and Tom are cofounders of Blue Sky Institute, a progressive educational non-profit organization. They are currently developing plans for a Utah Peace House to serve as a hub for peace activism in Utah. 

Positions

(can be seen at http://www.deannataylor.org)

Subjects:

Education

A quality education should be guaranteed to everyone, including equal access to resources such as books, school facilities that work, and great teachers who are paid enough to stay in the profession.

Blog Posts:
http://deesings.livejournal.com/tag/education
http://deesings.livejournal.com/tag/public+education

http://deesings.livejournal.com/tag/no+child+left+behind

Environment (including nuclear issues)

I love the earth and all life. I have a respect for the diversity of life and our ecosystem. I advocate for cleaner energy, greener building standards, and more restrictions on development and growth. I would like to see improvements in our recycling programs, mass transportation and bicycle trails. I advocate for the development of walkable communities. All of this would have less impact on our environment and improve the health of its life, including that of humans.

Blog Posts:
http://deesings.livejournal.com/tag/climate+change
http://deesings.livejournal.com/tag/global+warming
http://deesings.livejournal.com/tag/nuclear+issues

Healthcare

Supports guaranteeing Universal Health Care to everyone. She supports policy that would insure health care benefits to all employees, inclusive of domestic partner benefits.

Blog Posts:

http://deesings.livejournal.com/tag/healthcare

Peace

Blog Posts:

http://deesings.livejournal.com/tag/anti-war

I feel strongly that non-violence must begin at the very local level, beginning with family and local schools, towns, cities, counties and states. I feel that schools are not the place for military recruitment and therefore am opposed to the provision in the No Child Left Behind Act that permits recruiters to request student records for recruiting purposes. Schools are for children to learn – not to be recruited.

I strongly advocate for the development of peace resolutions in schools, municipalities, and county governments so that all citizens and policy makers “walk the talk”.  I advocate for abolishing militarism is all aspects of our lives.

Transportation

Blog Posts:

http://deesings.livejournal.com/tag/mass+transportation

Current Spending and Funding:

First and foremost, I believe that current funding that is being spent on building new roads needs to be adjusted so that less funding is allocated for new roads and more funding allocated to improving mass transit, including increasing bus routes and their frequency.

See more information at http://www.deannataylor.org/ transportation.php

Women’s issues

Blog Posts:

http://deesings.livejournal.com/tag/women%27s+issues

Speech at the Green Party Annual National Meeting in Tucson, July 2007:

http://www.deannataylor.org/tucsonspeech.pdf  -text
http://www.deannataylor.org/deannataylor.mov – video

 

Next time somone callse me a Hippie….

….I’m going to say, “Damn right!” and hand them this article:

In his piece, The Hippies Were Right, Mark Morford explains how the ’60’s counterculture values laid the groundwork for much of the “to-do” nowadays over our planet:

There is but one conclusion you can draw from the astonishing (albeit fitful, bittersweet) pro-environment sea change now happening in the culture and (reluctantly, nervously) in the halls of power in D.C., one thing we must all acknowledge in our wary, jaded, globally warmed universe: The hippies had it right all along. Oh yes they did.

You know it’s true. All this hot enthusiasm for healing the planet and eating whole foods and avoiding chemicals and working with nature and developing the self? Came from the hippies. Alternative health? Hippies. Green cotton? Hippies. Reclaimed wood? Recycling? Humane treatment of animals? Medical pot? Alternative energy? Natural childbirth? Non-GMA seeds? It came from the granola types (who, of course, absorbed much of it from ancient cultures), from the alternative worldviews, from the underground and the sidelines and from far off the goddamn grid and it’s about time the media, the politicians, the culture as a whole sent out a big, wet, hemp-covered apology.

Morford goes on to point out the many, many issues and issue-based projects that are rooted in the hippie culture. He has a very enlightening (is that a hippie term?) way of bringing to light what hippies have done for our world today.

It was, always and forever, about connectedness. It was about how we are all in this together. It was about resisting the status quo and fighting tyrannical corporate/political power and it was about opening your consciousness and seeing new possibilities of how we can all live with something resembling actual respect for the planet, for alternative cultures, for each other. You know, all that typical hippie crap no one believes in anymore. Right?

Yup. Peace. Love. Planetary respect. Resisting corporate power. I’m a hippie. And proud of it.
(And yes, I have a job!)

Living Green

Yesterday I helped table at the LIVE GREEN sustainability festival in Salt Lake City. I was most impressed by the music group Shake Your Peace, a “sustainable music” group. Their website is wind powered, they do bicycle tours and power their music by bicycle power! How green!

Here are some photos of yesterday’s event.

Continue reading

Reunion with Western Shoshone Corbin Harney in Nevada

I was pleased to see a photo of mine published on the CENSORED website:

Reunion with Western Shoshone Corbin Harney in Nevada

(Corbin Harney at Nuclear Test Site 2006 Photo Deanna Taylor)

From Peace Camp, near the Nuclear Test Site:

May 9, 2007

Hello Everyone,

The Ceremony has already begun. We’re in it now.

Thank you for your prayers and positive thoughts for the benefit of this Reunion with Corbin. He looks great. He sounds great. He’s strong & positive. Please continue to send him loving energy and prayers. He says that’s the only reason why he’s alive, and we all know the power of prayer! Also, please include in your prayers, his caretaker Patricia, Poo Ha Bah, Shundahi Network, Johnnie Bob’s Spirit Run and all the Elders & participants who are coming together this weekend to honor Corbin and protect all Life and Mother Earth.

Thank you for all the organizations, Spiritual People, activists and those who are contributing to the success of this event. Like Corbin always says, “We have to help each other and unite ourselves together. We have to work together and appreciate one another.”

Honoring Our Mother

I want my final post on Mothers Day to be a tribute to Our Mother Earth.  I took the below reflection from the Shundahai website.

Family spirit Walkers at Sunrise Ceremony

Reflections from the 800 mile Family Spirit Walk for Mother Earth
By Daniel Jameson & Craig Stehr

The night darkness is awakened by a pre-sunrise ceremonial fire circle. A circle of peace campers moves clockwise, as a Shoshone tribal elder beats a drum and sings to the Great Spirit in his native language. There is a tribal pole with colorful streamers, hoops made from willow branches, tobacco, sage, cedar, water, and a desert tortoise shell that I,Craig,found while following a hawk in the desert. Corbin Harney sings about Mother Earth, the necessity of humanity having drinkable water, the neutralization of the harmful effects of nuclear power, and the genocidal policies and systematic theft of tribal land by the United States Federal Government.

The night darkness is awakened by a pre-sunrise ceremonial fire circle.
A circle of peace campers moves clockwise, as a Shoshone tribal elder beats a drum and sings to the Great Spirit in his native language. There is a tribal pole with colorful streamers, hoops made from willow branches, tobacco, sage, cedar, water, and a desert tortoise shell that I,Craig,found while following a hawk in the desert. Corbin Harney sings about Mother Earth, the necessity of humanity having drinkable water, the neutralization of the harmful effects of nuclear power, and the genocidal policies and systematic theft of tribal land by the United States Federal Government.

There are people here from around the world, who have completed an 800 mile Family Spirit Walk for Mother Earth which began in Los Alamos, New Mexico August 9th. Seeds of Peace and East Bay Food Not Bombs are at Peace Camp providing meals; several other groups are manifesting music, legal help, puppet making, a massage tent, medical station, and much more. Shoshone elders hold evening sweat lodges. A sign reads, “these lodges are an expression of our religious freedom – they have been declared sacred by Shoshone elders – this is Shoshone land.”

There are two sweat lodges, one for men, one for women. In front is a ceremonial fire area with herbs. There is an impressive sunbleached buffalo skull. The spiritual power here is palpable. Across the road is the Department of Energy Nevada Test Site with the proposed Yucca Mountain national nuclear waste repository in the distance. The Shoshone’s sacred mountains ring the area.

Peaceworkers hike up to the peaks to pray and meditate. To the north there is the ka-boom of bombing practice, also parachuting practice. So on one side of the road is an ancient spirituality responding to the postmodern military-industrial materialistic madness. And on the other side is Nellis Air Force Base and the U.S. corporate-governmental development of bombs, bombs, and more bombs. The Great Spirit of the Shoshone spiritual way witnesses everything.

Civil disobedience has taken place. Demonstrators “technically trespass” at the Nevada Test Site’s main gate, are arrested, and are bussed off to the Beatty, NV jail. Shoshone tribal elders point out that whereas the land treaties are a sham, and whereas this is Shoshone ancestral land, the idea of trespassing is ridiculous. The peace camp legal advisors suggest that no resolution can take place anywhere but in Shoshone tribal court – and ultimately in international world court.

Free Radio 104.7 FM is broadcasting news reports and interviews from a portable station at the Peace Camp. Local media is covering the story and there are reports being published in the Las Vegas newspapers.

Up the road a piece the City of Las Vegas hosts visitors who come to the desert for big time gambling, entertainment, and to party every day of the year. The whole region is coated with radioactive contaminated dust particles borne on the wind. Sunrise ceremony on the last morning of the Peace Camp…I, Craig, ask Corbin Harney for a special prayer to publish along with this text…he says that there is no special prayer. He says that “we don’t want this to be special.” Rather, he asks that everyone understand that anybody can do what we are doing, and that is the beauty of it. Corbin says, “everyone is welcome to join the circle.”

Fenton Lake State Park, New Mexico. Our spiritual family is on its road between Los Alamos and the Nevada Test Site. We are passing through four states to bring awareness of the nuclear tragedy from its beginnings in the uranium mines to its end at Mercury, Nevada, where it is exploded as plutonium.

This morning an eagle disappears over the canyon wall as Gilbert Sanchez, our Tewa spiritual guide, calls to her as a friend and fellow being…The Family Spirit Walk is in the heart of Pueblo sacred land after several weeks of hard foot travel. My name is Daniel Peacewalker. I am part of this spiritual family, continuing the dream journey that began long ago in childhood, when stories of sacred quests and pilgrimages devoured my waking hours; when in my soul was cultivated the deep desire to be free and unfettered on a quest, in the company of those who shared my dream and vision. This dream is alive and bearing fruit today as Gilbert calls to the eagle. Throughout the journey four red-tailed hawks will appear, at spiritually auspicious intervals, to bring us reassurance of our bond to the Creator and to one another…or perhaps it is the same hawk brother that I have yearned to meet since reading the poetry of Robinson Jeffers and travelling to his tower in Carmel, California…Jeffers wrote, “Give your heart to the hawks, and not to men.” Perhaps now, I feel that I will be able to give my heart to humanity as well, doing Jeffers honor by going beyond his vision.

These winged spiritual guides come from the natural world around us, but they are also expressive of the deep collective womb of our community psyche. They are manifestations of a deep collective hunger which our Creator and the ancestors of these lands recognize and honor in each of us. They provide for our hunger by sending spiritual guides who are here to inspire us to fulfill our mission of peace. The appearances of these creatures are made ever more poignant by their growing scarcity. We see little wildlife on the walk – bands of solitary crows, a few horned toad lizards – once a hummingbird followed us for miles. The rarity of these blessed ones throws their appearances into blazing relief. Could this scarcity be a portent of the suffering psyche of humanity, growing ever more parched and barren, kept alive by the visions of fewer and fewer people? The growing PeaceWalk movement seems to me to be a hopeful sign of the replenishment of humanity’s collective psychology. It is a sign that a quantum leap of spiritual evolution is trembling in the balance, ready to explode in a blaze of light! As we walk, it becomes clear to me that a great part of our mission is to share our collective pool of dream, to nourish this psyche of Turtle Island…in my belief the spiritual life of the world is imperiled but not terminally ill, only needing to be stimulated from its lethargy and awakened to the fact that it is under the influence of misdirected leaders. The world needs to be directed toward a healthy spiritual destiny, a common dream of “living in a good way”, as the tribal elders say.

As I write this, the Family Spirit Walk has come to a fine conclusion at the Nevada Test Site with sacred ceremony, nonviolent training, and courageous direct action. In retrospect, what we perceived on the Walk as “errors” were only human steps, made in earnest sincerity. All those many thousand spiritual steps! In my belief every single walker succeeded in their commitment to that Good Red Road. I was proud beyond measure to have been in the company of the Family Spirit Walk.

Happy Feminist Mothers Day!

Happy (Feminist) Mother’s Day!

by Ruth Conniff

A neighbor and I were sitting on a park bench, watching our children play, when we got talking about the perennial issue of housework: all that thankless toil that takes hours out of your life you might have spent writing a great novel, or at least reading one. “I used to feel resentful about it,” my neighbor said. “But then I thought about my mother. She had eight kids, and her house always looked great. That was her art. She had such a beautiful life.”

Spending a lot of time caring for your children hardly makes people into more narrow, self-interested citizens.

 

Before you start writing that outraged email, let me add: that neighbor is a part-time stay-at-home dad. His wife, a corporate lawyer, puts in long hours, and doesn’t have much time for cooking, cleaning, and daycare pick-up. He is a photographer whose flexible schedule allows him to be the on-the-scene parent weekdays. So not only does he proudly support his wife’s career, he genuinely admires his mom, and is following in her footsteps.

How’s that for a happy Mother’s Day sentiment?

I know a handful of other couples that have similar arrangements. When they had kids, the mother’s career took precedence, and the dad scaled back to spend more time at home. Their choices are both familiar to me and heartwarming. When I was a kid, it was my dad who worked from home, made breakfast and packed my lunch, drove me to basketball games, planted the garden, took care of the house and, periodically, lost it with me for not doing my share of cleaning up. This model has allowed me not to feel like a complete retrograde as I sit here at home, balancing my part-time hours with care for my three young children.

In the seemingly never-ending debate about women’s place in society, I am grateful to these male role models who value “women’s work” so much, they freely chose it for themselves.

Salary.com recently did an analysis of stay-at-home motherhood, and came up with a market salary figure of $138,095. A piece in the San Francisco Chronicle [1] that reported the figure included debate on the value of low-versus high-income stay at home moms and how dads stack up. It’s not such an enlightening discussion..

The problem is, in our society, where making money is so overvalued, writers on both the left and the right unthinkingly present it as the true measure of an individual’s worth.

In a recent op-ed in The New York Times [2], Linda Hirshman, author of “Get to Work: A Manifesto for Women of the World,” lamented the recently released data by the Bureau of Labor Statistics showing that mothers seem to be opting out of the workforce after all (there has been heated debate on whether the “opt-out revolution” is real or fake). According to the report, there are 4 percent fewer married mothers with preschool aged children–and 6 percent fewer with infants–in the workforce today than there were in 1997. And that decline is spread evenly across educational levels. “Should we care if women leave the work force?” Hirshman writes. “Yes, because participation in public life allows women to use their talents and to powerfully affect society.”

Leaving aside for a moment Hirshman’s other main point: that women take a major financial hit when they drop out or scale back their work to care for children, take another look at the assumption here.

Since when is paid work the same thing as “participation in public life”? When it comes to community activism, volunteerism, and just plain neighborliness, it is the stay-at-home parents in my neighborhood who are the backbone of our shared “public life.” And the values those parents have–I am thinking particularly of the vocal and organized PTA parents I know–are liberal, generous, pro-public-school, and generally community-minded. Of course, many working parents also contribute to important public causes. But spending a lot of time caring for your children hardly makes people into more narrow, self-interested citizens. In my own case I would say it’s just the opposite.

The other rather breathtaking aspect of Hirshman’s op-ed is that it doesn’t even touch on the issue of the availability of quality child care. Parents of infants and preschoolers are making tough decisions about how to find the best care for the people they love most in the world. Some of them are choosing (gasp!) to make less money.

Hirshman wants to push more married women to go to work by changing the tax code so they can keep more of their earnings. At least, unlike welfare reform, it’s not punitive. But I doubt it will make much difference.

More flexible hours, more family-friendly workplaces, more parental leave, and more high-quality child care would do a lot more to take the pressure off families and make child-rearing a public rather than an agonizingly private responsibility. Those are better answers.

For that to happen, as Americans, we need to think more about what it takes not just to feel successful as individuals, but to live what my neighbor describes as a “beautiful life”–one that places the well being of our children and families ahead of pushing everyone to spend as much time as possible at work.

Ruth Conniff covers national politics for The Progressive and is a voice of The Progressive on many TV and radio programs.

© 2007 The Progressive